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2.69 that the age of humanity has more than eighteen million years (18,618,725 years up to Kali-Yuga 4986, or 1884-1885 C.E.). Many articles were published on this blog, with all details of calculations according to the old Indian Tradition, more specifically from the Tirukkanda Panchanga which can be can clearly be traced to the Sūrya-siddhānta. A copy of the was uploaded on this site. Chapter one is giving the basic calculations for the cycles (yugas): We start with the classical Maha-Yuga, made of the four yugas plus the sandhyas and sandhyansas, with a duration of 4,320,000 human years.

Allaluda al El Libro de Dzyan un supuesto documento ti-betano cuyo origen remoto estara en la Atlntida. Texto espaol en PDF de la traduccin de1872 de Patricio de.

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Then, we have the duration of a Manvantara, with 71 Maha-Yugas, plus one Krita-Yuga: Then, we have the definition of the Kalpa, made of fourteen manvantaras, plus the fifteenth sandhi (Krita-Yuga) Then, the definition of the Day of Brahma, made of one hundred Kalpas. We learn here that the present Kalpa is the first in the remaining half of this Brahma age. Then we have the calculation to reach our current date: The two next verses are the ones of interest for the search for the 18 million years: Since the end of the Krita Yuga, 47,400 years of the Gods = 47,400 x 360 = 17,064,000 human years have elapsed, to which we add the Krita Yuga: 17,064,000 + 1,728,000 = 18,792,000 human years We still have a discrepancy of 18,792,000 – 18,618,725 = 173,275 years, but the order of magnitude is very close. What is so interesting about the Ratnagotravibhāga? In the process of writing The Secret Doctrine, HPB started out writing a short history of occultism to show that that in different times a “universal secret doctrine” was known to many “philosophers and initiates”, and to describe the mysteries and some rites. This became a “large introductory volume”, and in a second and third volume, she described the evolution of cosmos and man respectively. In a letter to A.P.

Sinnett (BL p. 195, letter LXXX dated March 3, 1886) she wrote that every section of the book started with a page of translation from the Book of Dzyan and the Secret Book of “Maytreya Buddha”. The initial “first” volume was not published until 1893, after HPB’s death, as a third volume to The Secret Doctrine, but in that volume there are also no translations to be found from this Secret Book of “Maytreya Buddha”. In the final 1888 version of The Secret Doctrine, we find indeed fragments from the Book of Dzyan, but not from the Secret Book of “Maytreya Buddha”. From the letter to Sinnett we can derive that the Secret Book of “Maytreya Buddha” is an unknown version of the so-called “five books of Maitreya”.

One of the known “five books” of Maitreya is the Ratnagotravibhāga (RGV), otherwise known as the Uttaratantra. Finding a reference to any of these five books would be interesting since at some point during the conception of The Secret Doctrine apparently the Mahātmas found the secret versions of these books of similar importance as a source for The Secret Doctrine (SD) as the Book of Dzyan itself. A description of KH’s note In the collection of Western Manuscripts in the British Library, in the seventh and last volume of the “Mahatma Papers” (Add MS 45289 B) we find a small note, folio number 268b, which was, according to A. Trevor Barker (ML p. Xlvii), enclosed together with Mahātma Letter number XCII (96). (The Barker number is set in Roman style, followed by the chronological number of Vic Hao Chin Jr.